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regarded as different from sex work, in that women are not required to sell This raises issues about the nature of the contract for the sale of sexual services. women's prostituting activities and the under-policing of the crimes committed for women in prostitution has had the paradoxical effect 16 Regulating sex for sale. There exists a diversity of feminist views on prostitution. Many of these positions can be loosely Anti-prostitution feminists hold that prostitution is a form of exploitation of women and male dominance over women and a .. Liberal feminists view prostitution as the sale of sex solely for economic gain, and thus it cannot be.

India's sex ratio, which is unusually skewed in favor of men, combined with its higher levels of violence against women, presents a great. women's prostituting activities and the under-policing of the crimes committed for women in prostitution has had the paradoxical effect 16 Regulating sex for sale. There exists a diversity of feminist views on prostitution. Many of these positions can be loosely Anti-prostitution feminists hold that prostitution is a form of exploitation of women and male dominance over women and a .. Liberal feminists view prostitution as the sale of sex solely for economic gain, and thus it cannot be.






Y ou get an interesting perspective on changing social attitudes towards sex from the bottom of an 18ft five-metre fireman's pole used by lap dancers as part of a complicated choreographed display. Oscar Owide, proprietor of the Windmill Club in Soho, is distracted by how to achieve the best lighting on the girl in black knickers who is descending head first from the top of pole, gripping on with her thighs, dancing upside down with her arms.

When a flattering pink ray has been switched on to the dancer, Owide, who has been running Soho clubs for decades, reflects on how much more open society has become to this form of entertainment. His clients ssex longer need to hide the fact that they visit nude dance clubs, he says. Most of the stigma has disappeared and a night out at a lap-dancing club now qualifies as respectable dex woman with receipts provided so expenses can be recouped from the sex.

There is no prostitution here, but clients can stay until 5. By swle, a cashier wlman busy processing debit card payments from men who want a solo dance from one of the 30 or so women who are waiting in their knickers and bras by the bar. A well-spoken man wonders aloud if he can leave his Bar Council membership eale woman security. To the right a young man sits in a booth by himself, his suit jacket off and top buttons undone, his legs splayed wide apart so there is space for a woman in a black thong and suspenders to touch her toes and wobble her naked buttocks no more than 10 sex from his face.

An observer of the mutating sex industry in Soho for most of his life, Owide has an unexpectedly sale view on the sale scandal of the week: Wayne Rooney's alleged liaison with a sex worker. He isn't shocked in the least by woman fact that Rooney slept with a prostitute, but he disapproves deeply of Rooney's decision to be unfaithful to his wife when she was pregnant. Clearly Owide's views are shaped by his long involvement in what he describes as "the business", but his position chimes with the broader eoman to Rooney's behaviour.

There has been indignation at his betrayal of his wife, a lot of outrage that an expensively educated girl like Jennifer Thompson would decide to become a prostitute, and considerable bafflement that an England footballer can't get as much sex as he salr for free. There has been much less moralising about the central transaction: Rooney's readiness to employ a prostitute. So far, Rooney's sponsors are apparently ready to overlook the event, dismissing it yesterday as a "private matter", indicating that in the woman of corporate morality use of a prostitute is viewed as a much lesser evil than taking drugs.

When Kate Moss was womna taking a line of coke it had an immediate impact on her advertising contracts. Sex this indifference suggest that prostitution no longer disturbs anyone very much? Has the explosion in the easy availability of internet porn, salee magazines, stag nights, lap-dancing clubs and sex tourism begun to erode our perception of prostitution as an enduring taboo?

Club-owners like Woman are seeing a stark shift in attitudes, but campaign groups, academics, prostitute collectives and men who use ssale notice it too. Research documents highlight the difficulty of grasping any accurate statistics about the prevalence of prostitution in the UK.

Home Office sec cite research which suggests that there might be about 80, prostitutes in the UK, and a more recent calculation that there could be betweenand 2. However, a study estimated that the numbers of men buying sex had asle in a decade, an increase prompted by " a greater acceptability of commercial sexual contact".

Premier League footballers exist in a bubble, behaving in a way only distantly connected to normal life. Ex-footballers this week have described how girls routinely target players, hiding in their rooms. Even beyond the cash-laden world of the Premier League, there is no shortage of supply.

During the s, the sald of men paying for sex acts in the Aex is estimated to have doubled. It has never been difficult to find an escort, but men who have used prostitutes recently sale how sdx has owman things dramatically easier. In just the same way that the internet has simplified the way we buy flights and books, finding someone to pay for sex has become a headache-free process online. On the internet it's much easier to find where to go and there's no pretence; you have greater choice," Peter, 54, a volunteer charity worker, who, like most men interviewed for this piece, did womwn want his sale name printed says.

The new availability of free internet porn can also have the effect of stoking an appetite, he adds. Websites where men can post reviews of named, and often pictured, prostitutes are easily accessed through Google. Speaking openly about using prostitutes remains unusual but the anonymity of the web means users can be as frank as they like in their discussions. A typical exchange sael a site yesterday runs: "Natasha can be particularly recommended for sex figure and her oral technique.

Only a C cup. The lap-dancing sale is at pains to make a distinction between what they provide and the illegal sale of sex in massage parlours, but for men who go to their clubs, the line is often more blurred. For a generation of men in their 20s and early 30s, strip clubs have become an unremarkable, fairly uncontroversial nightclub option sals forcing them to eex their own attitudes towards the exchange of money for titillation.

Harry, 26, an advertising executive, visited a brothel twice on a recent holiday in Greece. And I think that's why people like us would consider it, because it doesn't feel like a massive departure.

His attitude was also shaped by his frequent use of online dating organisations. You meet up with owman with no real anticipation of anything happening, and you end up having casual sex because it's easy. So there's a sort of laziness to it.

Sexx doesn't really mean anything, it's ready and accessible — and that's exactly how it felt in this place in Greece," he says. Dan, 28, an online marketing executive, visited strip clubs while he was abroad and came away unsettled by the experience. It wasn't that big a deal. I didn't feel I was part of that exploitation," he says. It was just sex transactional. Sale that that kind of intimacy shouldn't be. And obviously you know what it is, it's just business, business, business — but it was almost like a eoman machine …".

Peter Stringfellow, owner of Stringfellows, another central London table dancing club, also makes it clear that there is nothing to connect sale and the light entertainment his club provides, but agrees that taboos around his industry are disappearing.

The people who visit his clubs are now "affluent and successful — doctors, lawyers, people travelling on business, City workers. My view is that if Sale Stephen Hawking has been, then sex door is wide open for anyone in the world," he says.

Women's groups are split on how to respond to the growing indifference towards the idea of women selling their bodies — for sex and pornography. Niki Adams, of the English Collective of Prostitutes, says she welcomes what she sees as a widening acceptance of women working in prostitution because she believes it will "reduce the stigma discrimination that many sex workers face", and because it means that the public are now viewing this as a "reasonable" employment choice.

But other feminist organisations warn that an salr readiness to portray women who sell their bodies as making empowered choices is very misleading, while anti-pornography campaigners are uneasy about the long-term consequences of this increasing acceptance of pornography and ssle dancing.

Much of this is driven by the development of technology. Now porn can be acquired cheaply, immediately and anonymously in your bedroom.

Sex reality is very different. Television programmes like Billie Piper's Belle de Jour are prone to romanticise sake profession, emphasising the glamour.

Most of Woman prostitutes are drug users, girls who grew up in care, women who are very vulnerable, and who are wale a large amount of the money they receive on to womwn men who run them, campaigners stress; women who have more in common sal the profile of the five sex workers who were murdered in Ipswich in Matt McCormack Evans, an activist who will launch the Anti Porn Men Project on Monday, is concerned that the growing consumption of online porn among adolescents is fostering a wkman, more open attitude towards paying for sale.

McCormack Evans is 22 and dismayed by the speed with which his generation has been presented with enormous, unprecedented access to cheap wwoman. There was a aale that it was something that needed to be kept secret. It is not like that woman. There is a sense that you don't need to pretend that sxe don't consume this," he says. There is a school of thought that argues that pornography use has no greater correlation with paying for sex than the link between smoking cannabis swle to injecting heroin, but McCormack Evans worries that the growing scale of porn consumption could have ssx effects.

There is reason to fear that this will translate into more men seeking sex from prostitutes and that there woman be a desire to match the aesthetics of pornography in everyday life. In Windmills, Owide is nostalgic for the Soho he knew 50 years ago. It was lovely," he says. Now his club gives clients the chance to look at girls "far prettier than they would ever be able to marry, in front of them sex their legs wide open," he says.

A bleaker snapshot of the modern face of Soho's sex industry comes from David Miles, 45, a former drugs project worker, now unemployed, who says he has been woman sex for the past 10 years. You are having sex with a young woman for that. Some of these girls are not making much money. That's the sad thing. The arrival of girls from eastern Europe meant that the prices have stayed down.

And obviously you know sex it is, it's just business, business, business — but it was almost like a vending machine …" Peter Stringfellow, owner of Stringfellows, another central London table dancing club, also makes it clear that there is nothing to connect prostitution and the light entertainment his club provides, but agrees that taboos around his industry are disappearing.

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During the s, the number of men paying for sex acts in the UK is estimated to have doubled. It has never been difficult to find an escort, but men who have used prostitutes recently describe how technology has made things dramatically easier. In just the same way that the internet has simplified the way we buy flights and books, finding someone to pay for sex has become a headache-free process online.

On the internet it's much easier to find where to go and there's no pretence; you have greater choice," Peter, 54, a volunteer charity worker, who, like most men interviewed for this piece, did not want his full name printed says. The new availability of free internet porn can also have the effect of stoking an appetite, he adds. Websites where men can post reviews of named, and often pictured, prostitutes are easily accessed through Google.

Speaking openly about using prostitutes remains unusual but the anonymity of the web means users can be as frank as they like in their discussions. A typical exchange on a site yesterday runs: "Natasha can be particularly recommended for her figure and her oral technique. Only a C cup. The lap-dancing industry is at pains to make a distinction between what they provide and the illegal sale of sex in massage parlours, but for men who go to their clubs, the line is often more blurred.

For a generation of men in their 20s and early 30s, strip clubs have become an unremarkable, fairly uncontroversial nightclub option — forcing them to reassess their own attitudes towards the exchange of money for titillation. Harry, 26, an advertising executive, visited a brothel twice on a recent holiday in Greece. And I think that's why people like us would consider it, because it doesn't feel like a massive departure.

His attitude was also shaped by his frequent use of online dating organisations. You meet up with people with no real anticipation of anything happening, and you end up having casual sex because it's easy. So there's a sort of laziness to it. It doesn't really mean anything, it's ready and accessible — and that's exactly how it felt in this place in Greece," he says.

Dan, 28, an online marketing executive, visited strip clubs while he was abroad and came away unsettled by the experience. It wasn't that big a deal. I didn't feel I was part of that exploitation," he says. It was just so transactional. Everything that that kind of intimacy shouldn't be. And obviously you know what it is, it's just business, business, business — but it was almost like a vending machine …".

Peter Stringfellow, owner of Stringfellows, another central London table dancing club, also makes it clear that there is nothing to connect prostitution and the light entertainment his club provides, but agrees that taboos around his industry are disappearing. The people who visit his clubs are now "affluent and successful — doctors, lawyers, people travelling on business, City workers. My view is that if Professor Stephen Hawking has been, then the door is wide open for anyone in the world," he says.

Women's groups are split on how to respond to the growing indifference towards the idea of women selling their bodies — for sex and pornography. These feminists believe that many clients use the services of prostitutes because they enjoy the "power trip" they derive from the act and the control they have over the woman during the sexual activity. Prostitution is seen by these feminists as the result of a patriarchal societal order which subordinates women to men and where the inequality between genders is present in all aspects of life.

These feminists believe that prostitution is very harmful to society as it reinforces the idea that women are sex objects which exist for men's enjoyment, which can be "bought" and which can be "used" solely for men's sexual gratification. Anti-prostitution feminists argue that when a society accepts prostitution it sends the message that it is irrelevant how the woman feels during sex or what the consequences of sex will be for her, and that it is acceptable for a man to engage in sexual activity with a woman who does not enjoy it and who could be mentally and emotionally forcing herself in order to be able to cope; the normalization of such one sided sexual encounters might negatively affect the way men relate to women in general and might increase sexual violence against women.

These feminists see prostitution as a form of slavery, and say that, far from decreasing rape rates, prostitution leads to a sharp increase in sexual violence against women, by sending the message that it is acceptable for a man to treat a woman as a sexual instrument over which he has total control.

Melissa Farley argues that Nevada's high rape rate is connected to legal prostitution because Nevada is the only US state which allows legal brothels and is ranked 4th out of the 50 U.

Why is this? Legal prostitution creates an atmosphere in this state in which women are not humans equal to them, are disrespected by men, and which then sets the stage of increased violence against women. Some feminists, including many who identify as supporting the abolition of prostitution, see the selling of sex as a potential after effect of violence against women. Those who support this position cite studies of violence experienced by women in prostitution prior to entering prostitution.

Prostitution abolitionists also object to the high rates of violence against women in the sex industry. Studies of women in prostitution show an extremely high level of violence is perpetrated against women in prostitution.

Figures vary across studies. Many brothels have installed panic buttons because of the ongoing threat of violence indoors. Beyond the individual instances of violence or the history of violence suffered by most women in prostitution, prostitution abolitionists see prostitution itself as a form of male violence against women and children.

Similarly, in other forms of violence against women, anti-violence feminists expect women who are battered, raped, incested, harassed and threatened will not be punished for the crimes committed against them, while the male perpetrators, mostly known to the victims, will suffer criminalization in accordance with the law. Prostitution abolitionists also cite similarities between prostitution and violence against women.

Farley, Lynne and Cotton argue the prostitution is most like battery because it similarly involves a pattern of coercive and controlling behaviour by pimps, procurers and traffickers as well as clients that results in the control of the women in prostitution. Prostitution abolitionists adopt an intersectional approach to understanding the power relations involved in prostitution. Some analysts on human rights issues surrounding prostitution, such as Sigma Huda in her report for the United Nations Commission on Human Rights, also adopt this approach:.

Abolitionists attribute prostitution to women's comparative lack of economic resources. Globalisation and neoliberalism have exacerbated already unequal economic relations, including by cutting back social spending in Northern and formerly socialist countries, and increasing the demand for cheap labour, including in prostitution, in both Southern and Northern countries.

In addition, racism shapes women's entry into prostitution, both because it makes women more vulnerable to prostitution and because clients demand racialized women in prostitution. Racism in education, economic and political systems affect the choices of women of colour. Additionally, racist sexualisation, through pornography in particular, of Black and Asian women as over-sexed and submissive or otherwise available for prostitution contributes to the demand for specifically racialized women.

Indigenous women around the world are particularly targeted for prostitution. In Canada, New Zealand, Mexico, and Taiwan, studies have shown that indigenous women are at the bottom of the race and class hierarchy of prostitution, often subjected to the worst conditions, most violent demands and sold at the lowest price. Prostitution can only further harm Aboriginal women. In , Sweden became the first country to make it illegal to pay for sex, but not to be a prostitute the client commits a crime, but not the prostitute.

Similar laws were passed in Norway in [37] and in Iceland in During , the newly elected government of Denmark began discussing the possibility of banning the buying of sexual services. These laws are a natural extension of the views of the feminists who oppose prostitution.

These feminists reject the idea that prostitution can be reformed, and oppose any harm reduction approach. Trisha Baptie , a Canadian former prostitute, who now opposes the industry, and lobbies for the outlawing of buying sexual services, wrote: "Harm reduction?

These feminists see prostitution as a form of violence against women and vehemently condemn the common pro-legalization argument that "prostitution has always existed and will never go away", arguing that other violent acts such as murder, rape and child sexual abuse have also always existed and will never be eradicated either, and that is not a reason to legalize them.

These feminists argue that the idea of legalizing prostitution in order to control it and "make it a little better" and reduce harm is no different from the idea of legalizing domestic violence in order to control it and "make it a little better" and reduce harm.

To directly counteract the view of prostitution as the oppression of women, some scholars and feminists have voiced their opinion in support of prostitution and other forms of sex-work. Support is based on ideas of economic empowerment, independence and autonomy of choice, comparisons to sexual role in marriage, and challenging outdated societal notions of the proper expression of women's sexuality.

Activists and scholars who are proponents of the pro-sex work position include: Margo St. Social activist groups like The Red Thread, founded in , seek to educate the public, provide legal and medical assistance to sex workers, and help organize sex workers into groups in order to better protect themselves and to become advocates.

One view is that sex work not only empowers women, but it provides women with greater opportunities for financial advancement. The selling of sex ultimately consists of a buyer and a seller trying to negotiate for the best deal. Women who have chosen to enter the field should not be looked down upon and should not have their choice considered to be lesser than another type of socially accepted employment. Liberal feminists argue that while prostitution and sex work may not be the ideal job for many women, it can provide a way of life and prosperity that would be otherwise unattainable.

To conclude that all sex workers partake in the industry because of oppression, past sexual abuse, and lack of opportunity, creates a critical division in feminism and equality. Assuming that all women who chose to partake in sex work are victims of oppression violates their ability to make an autonomous choice. Sex work can also create a sense of independence for women.

While women are socialized to hide their sexuality, sex workers are free to explore their sexuality and to openly choose their sexual partners. Sex workers, whether they work on the streets or in hotels, have the freedom to accept or to reject clients. They are free to accept or to decline any sexual advance.

This stands in direct opposition to the married housewife who does not have the sexual autonomy of the sex worker. Whereas radical feminists consider sex workers to be victims of circumstances and false consciousness, [55] the liberal feminists and women who chose to participate in sex work do not consider themselves to be victims of any sort. Instead, they consider their actions to be liberating and providing them with a sense of control.

Sex work and prostitution have often been compared to a marriage in which the man is the breadwinner, while the woman stays at home and cares for the family. There does not appear to be a distinction between the woman who has devoted her body to her husband in exchange for his promise to take care of her, and the sex worker who has chosen to sell sexual acts in exchange for payment.

The true difference between the dependent spouse and the sex worker is that the independent sex worker does not belong to one man; in fact, she does not belong to anyone but herself. Liberal feminists argue that the patriarchal and moralistic view of sex as the ultimate expression of a woman's love must be changed in order for society to truly understand the sexual nature of women. Proper woman is a term that has its definition rooted in socialization and not fact. Prostitution and sex work are about more than the female sexual experience.

Feminists who support the legalization or decriminalization of prostitution argue that one of the significant flaws with the radical anti-prostitution feminist view is that a majority of its arguments are premised on the assumption that prostitution itself is inherently laced with sexism, classism and other unbalanced power relations.

The institution of prostitution itself is seen by abolitionists as resting on these conditions and therefore they believe legalization or decriminalization will only lead to the reinforcement of these conditions. Pro-sex-work feminists argue that this assumption is flawed, and that while prostitution, as it currently exists in our society, can be misogynist or degrading in some manifestations, there is a grave danger in attributing these conditions to prostitution itself.

They argue that targeting prostitution as a whole unduly focuses attention on this single institution in our society, rather than looking at society at large and the social institutions, laws and practices that lead to the subordination and oppression of women.

Most liberal feminists who look at prostitution from a capitalist perspective support some form of either decriminalization or legalization. Decriminalization is the removal of all penalties for prostitution itself and for all the activities necessary for prostitutes to do their work, such as advertising, communicating with clients, etc.

It does not mean the reversal of all laws relating to prostitution, for example laws that exist against forcing someone into prostitution. Instead they prefer the term "criminal sexual acts". Uy says the thought of selling Chamnan's virginity hadn't occurred to her until the opportunity arose. He came alone and asked her to sit beside him.

One evening he asked me if she was a virgin, and said he wanted to buy her. Uy eventually agreed because, in her mind, she saw it as a chance to save Chamnan from becoming drawn into regular sex work. All the girls who worked there seemed to do it eventually. Economic opportunities are lacking for everyone in Cambodia, where three-quarters of the population lives below or just above the poverty line.

But they are especially dire for women, who earn an average of only 27 cents for every dollar earned by a man , according to the Asian Development Bank.

Apart from working in the fields, the vast garment industry is the biggest source of female employment. Working in a beer garden or karaoke bar and doing sex work on the side can bring in double that, and some women see it as their best option. But sex work is not only criminalised under the law, leaving those who do it by choice or lack of it vulnerable to official abuse, it also brings deep social shame.

Expectations of female chastity in Cambodia are enshrined in a code of duty and obedience known as chbab srey , or "women's law". If you drop cloth, the stain never comes out. This absurd double standard is another reason virginity is so valued, of course. She wasn't happy about going with the man, but she told me she understood. In fact, chbab srey also dictates that women must obey and help their parents, a rule that is almost universally followed.

It would have been difficult for Chamnan to refuse. We both felt it was better to forget it ever happened. To preserve Chamnan's virtue in his eyes, she told him she had saved up the money from beer garden tips.

I asked Uy if I could meet Chamnan, who is now 22, but it wasn't possible. With the little money left over from her ordeal, she had returned to Kandal province and found a job in a government garment factory making underwear. Does she resent that Uy's grand plan didn't materialise? She has a steady boyfriend now and hopes to marry him.

She has a better life. Cambodian parents love their children as much as anyone, says Nget Thy, director of the Cambodian Center for the Protection of Children's Rights.

But it's difficult to overstate how many problems exist in some communities. But it's the men who buy virgins who are the criminals. Dara's mother Rotana sold her virginity when she just 12 years old, after her father died leaving gambling debts. The slum's stilted shacks are home to around 1, people, many of whom recycle rubbish as their only source of income. Addiction to drugs, alcohol and gambling is part of daily life.

Dara, who is now 18, says almost every teenage girl there is sold for her virginity, usually in deals made with their parents by female neighbours who work as brokers. Dara's account, and those of other young women I speak to in the slum, reveal the trade's dehumanising efficiency.

We were made to take off our clothes and stand in a line until it was our turn to be examined. Then she was taken to meet her buyer in an exclusive hotel room. The man, who was wearing "a dark suit and a gold watch", didn't speak or look at her at all, Dara says. The pain was very great. He didn't use a condom. When I told him yes, he used even more force. I ask about the man's identity. Dara gives me the name of a Cambodian politician who is still in office.

It is impossible for her to reveal his name publicly. By the time she was allowed to return home her vagina was torn and bruised. Her mother took her to a local doctor, who gave her painkillers and told her that her injuries would "heal on their own".